Funerary customs and traditions
"I know not for what reason they lock up
all the cats of the house and cover all the looking glasses
as soon as any of the family dies, nor can they give any satisfactory
account for it."
Low's History of Orkney
The first task, after any death, was to "strek
oot the body" - in other words, lay it out.
During this procedure, a Bible
was used to prop up the corpse's chin and, in some cases, a plate of
salt laid on its chest. The body was laid out on "lik-strae" (straw)
then "teen aboot" - turned so the feet pointed to the
door.
At the same time, any mirrors in the household were
covered over, cats were locked away and a cross
painted on the inside of the door.
It was considered disrespectful
if a body was buried before it had lain in the house for eight days - no matter
the condition of the corpse.
During this period - known
as the "lik wak" - the task of watching the body fell on a number
of individuals. As repellant as it may seem now,
to the Orcadians of yesteryear, the task was seen as a great honour.
The "lik wak" was not necessarily a solemn occassion and often involved much drinking and hilarity. The only stipulation was that the watchers must remain with the corpse at all times. Often armed with Bibles
or Psalm Books, there were certain duties they had to fulfil. A lamp,
for example, had to be lit between sunset and sunrise and its flame
not allowed to go out.
Funeral invitations and
preparations
From the time of death
until the funeral, the bereaved family cleared out a barn, or outbuilding,
and spent their time grinding meal and making ale for the impending kistin' and funeral ceremonies. Again, it was considered
mean, and disrespectful, if the deceased's family scrimped on these.
Like an Orkney wedding,
funeral invitations were made by word-of-mouth and was something that could not be turned down. To do so would not only be disrespectful, but often led to ill-feeling between
families.
Meanwhile, as the family
worked, neighbours and relatives would visit the household to take one
last look at the deceased. Very often these visitors would lay a
hand on the corpse and pronounce a blessing.
Kistin the corpse
Eventually, the time came for the body to be placed
in its coffin.
Until this happened, superstition dictated that the
coffin had to be referred to as the "kist", a dialect word meaning chest.
This immediately explains the significance of
another ceremony.
The "kistin" was a feast that marked the corpse
being transferred to its coffin. Close family and friends attended this
event, where they drank a specially-brewed ale from a cog known
as the "kistin-cog".
Copious amounts of drink were common at Orkney's funerary
events and, because of this, it was not unknown for funerals
to be less than sober affairs. This was undoubtedly another tradition
that irritated the church at the time.
Once the body was in the coffin, the casket was
placed on two low "creepies" (stools), where it remained it had to be moved for burial in the kirkyard.
The final journey
Transporting the coffin to the final resting place was usually responsibility of a group of men from within the district. At one time it
was the duty of a man from each household to take part in the burial
of the dead.
On the day of the funeral, these men would to carry
the deceased on his final journey to the kirk - a trek that was
very often over a considerable distance.
The coffin lid was nailed down on the funeral
day and the coffin lifted from the creepies. These were then ceremoniously kicked over in the belief this
would ensure they would not be needed again in the near future.
The journey
to the kirkyard began with the oldest man in the company at the
head of the group. No women, not even a grieving widow, was allowed
to take part in this procession, much of which was steeped in superstition.
Throughout the kirkyard trek, for example,
great care had to be taken to avoid certain events. A dog crossing
the path of the coffin, for example, was a very bad omen and would see bad luck
plaguing the deceased's family until the offending hound could be found and
killed.
In addition, great care was taken to avoid speaking the
name of the deceased.
Wheelie-stanes
It was also considered bad luck to set the coffin
down anywhere other than specific spots along the route. These stopping-points
were known as "wheelie kros" or " wheelie stanes", a name deriving from
the Norse word "hvila" meaning to rest.
The origin of these points is unclear but it may
be that they were once the sites of roadside shrines, or places of ancient pagan significance.
After the slow journey, interrupted only by the
rest stops at the wheelie-stanes, the party would arrive at the
kirkyard. Entering the hallowed ground, the coffin bearers would
carefully turn the casket sunwise (with the sun) before the Christian
burial began.
As the coffin was lowered into its final resting
place, the nearest relative would often throw in the first shovelful
of earth. This practice was also found in Norway and was undoubtedly
another way of keeping the dead within its grave. In Norway, however,
the close kin of the deceased carried out the practice quietly,
after the minister had carried out the funeral.
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